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Orthodox Christian mother, artist, nature study educator, designer, gardener and lover of dogs, heroic stories and french wine.

fallen from a star

this blog is dedicated to a horse of a different color.

8/21/07

PHPM06 Topic and Notes

The following notes were compiled to open up a dialogue at the PHPM06:

Places in Transition, A space for conversations about the future.
“A place between is spatial, it is a mapping of the topographies between here, there and elsewhere. A place between is temporal, it pays attention to time, to the ways in which we locate the then from the now, the now from the yet-to come, for in our writings of history, our placing of the past in the present, we are already positioning possibilities for the future. A place between is social, it is an articulation of the place of dialogue, ongoing discussion, between one an another.”…” the spatial relationship between what is inside and outside the gallery,…” A PLACE BETWEEN, Art, Architecture and Critical Theory Jane Rendell

The Privatization of the Commons: The 21 century “Indian Givers”
"Public green space is an important factor in urban life- it is a respite from the concrete and asphalt environment of the city, and functions as a place to gather, relax, play, and experience a bit of nature…
Public Green poses questions about ownership of land, and suggests the transfer of property from private to public use. Viewers are asked to rethink their local landscape, and to physically transform their environment."
Lize Mogel, Public Green

The "public green", or town commons, was originally a shared piece of land used for grazing livestock. In 17th and 18th century New England, this type of public space was usually the center of community activity. The public green is thus a referent to both a communal patch of grass and the color of money, demonstrating how economics and politics shape urban terrain.
Lize Mogel, LaForum-Public Green

“ the best outcome of NTI lies in the expansion of the Pennsylvania Horticultural Society's (PHS) Philadelphia Green program, the nation's leading community gardening institution. It has successfully cleaned, greened and fenced thousands of vacant lots throughout the city. Yet Cubas charged that PHS shifted its primary rationale for greening as it gained substantial NTI contracts. In the organization's publicity of its work, what was once presented first and foremost as an effort to organize neighbors and “build community” became cast more often as an “interim strategy” for stabilizing sites in preparation for development and market rebirth.”
Progressive Planning: Twenty-First Century Urban Renewal in Philadelphia, by Domenic Vitiello W07

The Appropriation of the Native for the Growth of a Nation.
“Sewatis has been at the Six Nations blockade since it began on February 28 (2006)… . I was peaceful and just explained the situation. [I said] 'I cannot follow your orders because I'm not Canadian. I'm Haudenosaunee.'"…
“Since 1924, the Canadian government has done its negotiating with the Band Council, a system that is a part of and paid for by the federal government. "The Band Council," says Horn, "does not represent the Six Nations peoples according to international law."
In an open letter to local newspapers, Hill compares the government's agreements with Band Council to finding a few people in Caledonia to agree to sell their town to the people of Six Nations. "Would that be legal?" she asks.”…
“It is not only First Nations people that stand to benefit from a just outcome to the Six Nations standoff, says Horn. Native and non-native people alike are suffering from a system that is destroying the environment. Horn believes that under Indigenous title, the land would be treated with far more respect. "According to our constitution, we have to take care of the land, in other words we're environmentalists," explains Horn. "That's why it's important [for non-native people] to help us assert our jurisdiction."
Home On Native Land, The people of Six Nations are repossessing their land by Hillary Bain Lindsay, The Dominion

Theatre and the Culture of the Spectacle: Who benefits? What community?
“It is NKCDC’s hope that the arts center will become an asset to the community by presenting diverse and acclaimed performer and exhibits which reflect the rich cultural diversity of the neighborhood, as well as providing a forum for artists both locally and city-wide.”
“Inside New Kensington”, summer 2007 nkcdc newsletter.

“When I had my first cold in New Zealand, I was advised by neighbors to take lots of “manuka”. This is honey produced from the flower of the native manuka plant, a key pollen plant for honeybees (and green geckos!, not to mention kiwis). Honeybees, however, are not native to New Zealand. And the native bee that, takes the pollen of the manuka does not make honey. So if people want to eat honey, they must take it from non-native bees, getting it from a native plant. It gets complicated.”
Pennsylvannia Native Plant Society: Vol. 9 no 4 Oct-Dec 2006

Tree Phobia meets Tree Mania in the global world of warming.
“Little dispute remains over the issue of excessive greenhouse gases emissions. Science has finally overwhelmed politics; statistics have trumped speculation…this is by no mean a death knell, but a call to action.” …local calls to action such as Philadelphia’s “Next Great City” initiative that encourages the future mayors to become involved in neighborhood transformation. Just as we can change the political landscape with our vote, we can improve the environmental landscape with our actions.”
The Schuylkill Center for Environmental Education, The Quill, Sp07 by Dennis Burton

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